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 1798 - 1844 (46 years) Submit Photo / Document
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| Name |
Joseph "Rich Joe" Vann |
| Born |
11 Feb 1798 |
Spring Place, GA  |
| Gender |
Male |
| Died |
26 Oct 1844 |
New Albany, IN |
| Cause: Killed aboard the "Lucy Walker" |
| Notes |
- Joseph Vann removed to the West in 1836. He located at Webbers Falls on the Arkansas River and operated a line of steamboats on the Arkansas, Mississippi, and Ohio Rivers.
He was accidentally killed in the explosion of one of his boats, the "Lucy Walker" which was blown up near Louisville, Kentucky on October 26, 1844.
Rich Joe Vann died in Oct. 1844 when the boiler exploded on his
steamboat, the "Lucy Walker" during a race with another vessel near
New Albany, Ind. on the Ohio River. He had apparently been attending
the horse races at Louisville, KY.
- Joseph H. Vann, (11 February 1798 – 23 October 1844). He was a Cherokee leader who owned Diamond Hill (now known as the Chief Vann House), many slaves, taverns, and steamboats that he operated on the Arkansas, Mississippi, Ohio, and Tennessee Rivers. He born at Spring Place, Georgia on February 11, 1798. Joseph and his sister Mary were children of James Vann and Nannie Brown, both mixed-blood Cherokees. James Vann had several other wives and children. The grandparents were Joseph Vann, a Scottish trader who came from the Province of South Carolina, and Cherokee Mary Christiana (Wah-Li or Wa-wli Vann). Young Joseph was his father's favorite child and primary recipient of his father's estate and wealth.
Contents
1 Death of James Vann, Joe's inheritance
2 Eviction from Georgia and afterward
3 Death
4 See also
5 References
6 External links
Death of James Vann, Joe's inheritance
Joseph, 11 years old, was in the room when his father, James, was murdered, in Buffington’s Tavern in 1809 near the site of the family-owned ferry. Before he was killed, James Vann was a powerful chief in the Cherokee Nation and wanted Joseph to inherit the wealth that he had built instead of his wives, but Cherokee law stipulated that the home go to his wife, Peggy, while his possessions and property were to be divided among his children.
Eventually the Cherokee council granted Joseph the inheritance in line with his father's wish; this included 2,000 acres (8.1 km2) of land, trading posts, river ferries, and the Vann House in Spring Place, Georgia. Joseph also inherited his father's gold and deposited over $200,000 in gold in a bank in Tennessee.
Eviction from Georgia and afterward
After being evicted from Diamond Hill, Joseph moved his family to Tennessee, where he owned a large plantation on the Tennessee River near the mouth of Ooltewah Creek that became the center of a settlement called Vann's Town (later the site of Harrison, Tennessee). In the Cherokee Removal, he transported a few hundred Cherokee men, women, children and horses on his steam-boat, including the families of John and Lewis Ross.
In 1839, he became the first Assistant Chief of the Cherokee Nation under the new 1839 Constitution that was created in Oklahoma, serving with Principal Chief John Ross.
Death
In 1842, 35 slaves of Joseph Vann, Lewis Ross, and other wealthy Cherokees at Webbers Falls, fled in a futile attempt to escape to Mexico, but were quickly recaptured by a Cherokee possee. The participants in this near slave revolt received physical punishments, but none were killed. Some of these slaves served as crew members of Vann's steamboat, a namesake of his favorite race horse "Lucy Walker".
On October 23, 1844, the steamboat Lucy Walker departed Louisville, Kentucky, bound for New Orleans. Below New Albany, the vessel blew up when one or more boilers blew up, killing the majority of the passengers and among them the owner and captain.
Vann, Joseph H., Cherokee Rose: On Rivers of Golden Tears, 1st Books Library (2001), ISBN 0-75965-139-6.
Malone, Henry Thompson, Cherokees of the Old South: A People in Transition, University of Georgia Press, (1956), ISBN 0670034207.
McFadden, Marguerite, "The Saga of 'Rich Joe' Vann", Chronicles of Oklahoma, Vol. 61 (Spring, 1983).
McLoughlin, William, Cherokee Renascence in the New Republic, Princeton University Press, (1986), ISBN 0691047413.
Perdue, Theda, "The Conflict Within: The Cherokee Power Structure and Removal," Georgia Historical Quarterly, 73 (Fall, 1989), pp. 467-91.
Young, Mary., "The Cherokee Nation: Mirror of the Republic", (American Quarterly), Vol. 33, No. 5, Special Issue: American Culture and the American Frontier (Winter, 1981), pp. 502-524
External links
Our Georgia History
Cherokee By Blood
New Georgia Encyclopedia
Retrieved from "http://en.wikipedia.org/wiki/Joseph_Vann"
[1]
- Lucinda Vann - Cherokee Freedwoman
Lucinda Vann tells an unusual story of plantation life from the perspective of a house slave who was born with privileges. The comfort accorded house slaves is in stark contrast to the lives of the field slaves described in other interviews. Interestingly, Mrs. Vann also speaks of some time that her family spent before and during the war in Mexico. There were some Cherokee slaves that were taken to Mexico, however, she makes vivid references to Seminole leaders John Horse, and Wild Cat. A few years of her life were also quite possibly spent among Seminoles during part of that time, although her memory of the death of Joseph "Rich Joe" Vann is clearly a part of Cherokee history.
Yes Sa. My names' Lucinda Vann, I've been married twice but that don't make no difference. Indians wouldn't allow their slaves to take their husband's name. Oh Lord, no. I don't know how old I is; some folks ay I'se ninety-two and some say I must be a hundred.
I'se born across the river in the plantation of old Jim Vann in Webbers Falls. I'se born right in my master and missus bed. Yes I was! You see, I'se one of them sudden cases. My mother Betsy Vann, worked in the big house for the missus. She was weavin when the case came up so quick, missus Jennie put her in her own bed and took care of her. Master Jim and Missus Jennie was good to their slaves. Yes Lord Yes. My missus name was Doublehead before she married Jim Vann. They was Cherokee Indians. They had a big big plantation down by the river and they was rich. Had sacks and sacks of money. There was five hundred slaves on that plantation and nobdy ever lacked for nothing. Everybody had fine clothes everybody had plenty to eat. Lord yes su-er. Now I'se just old forgotten woman. Sometimes I eat my bread this morning none this evening.
Seneca Chism was my father. He was a slave on the Chism plantation, but came to Vann's all the time on account of the hourses. He had charge of all Master Chism's and Master Vann's race horses. He and Master took race horses down the river, away off and they'd come back with sacks of money that them horses won in the races.
My mother died when I'se small and my father married Delia Vann. Because I'se so little, Missus Jennie took me into the Big house and raised me. Somehow or other they all took a liking to me, all through the family. I slept on a sliding bed. Didn't you never see one of them slidin' beds? Well, I'll tell you, you pull it out from the wall something like a shelf.
Marster had a little race horse called "Black Hock" She was all jet black, excepting three white feet and her stump of a tail. Black Hock was awful attached to the kitchen. She come up and put her nose on your just like this---nibble nibble, nibble. Sometimes she pull my hair. That mean't she want a biscuit with a little butter on it.
One day Missus Jennie say to Marster Jim, she says, "Mr. Vann, you come here. Do you know what I am going to do? I'm goin' give Lucy this black mare. Every dollar she make on the track, I give it to Lucy." She won me lots of money, Black Hock did, and I kept it in the Savings Bank in Tahlequah. My mother, grandmother, aunt Maria and cousin Clara, all worked in the big house. My mother was seamstress. She bossed all the other colored women and see that they sew it right. They spun the cottons and wool, weaved it and made cloth. After it was wove they dyed it all colors, blue, brown, purple, red, yellow. It look lots of clothes for all them slaves.
My grandmother Clarinda Vann, bossed the kitchen and the washing and turned the key to the big bank. That was sort of vault, where the family valuables was kept. Excepting master and mistress, couldn't nobody put things in there but her. When they wanted something put away they say, "Clarinda, come put this in the vault." She turned the key to the commissary too. That was where all the food was kept.
All the slaves lived in a log house. The married folks lived in little houses and there was big long houses for all the single men. The young, single girls lived with the old folks in another big long house.
The slaves who worked in the big house was the first class. Next came the carpenters, yard men, blacksmiths, race-horse men, steamboat men and like that. The low class work in the fields.
Marster Jim and Missus Jennie wouoldn't let his house slaves to with no common dress out. They never sent us anywhere with a cotton dress. They wanted everybody to know we was Marster Vann's slaves. He wanted people to know he was able to dress his slaves in fine clothes. We had fine satin dresses, great big combs for our hair, great big gold locket, double earrings we never wore cotton except when we worked. We had bonnets that had long silk tassels for ties. When we wanted to go anywhere we always got a horse, we never walked. Everything was fine, Lord have mercy on me, yes.
The big house was made of log and stone and had big mud fireplaces. They had fine furniture that Marster Vann had brought home in a steamboat from far away. And dishes, they had rows and rows of china dishes; big blue platters that would hold a whole turkey.
Everybody had plenty to eat and plenty to throw away. The commissary was full of everyting good to eat. Brown sugar, molasses, flour, corn-meal, dried beans, peas, fruits butter lard, was all kept in big wooden hogsheads; look something like a tub. There was lots of preserves. Everything was kept covered and every hogshead had a lock.
Every morning the slaves would run to the commissary and get what they wanted for that day. They could have anything they wanted. When they get it they take it back to their cabin. Clarinda Vann and my aunt Maria turned the keys to the vault and commissary. Couldn't nobody go there, less they turn the key.
We had a smoke house full of hams and bacon. Oh they was good. Lord have mercy I'll say they was. And we had corn bread and cakes baked every day. Single girls waited on the tables in the big house. There was a big dinner bell in the yard. When meal time come, someone ring that bell and all the slaves know its time to eat and stop their work.
In summer when it was hot, the slaves would sit in the shade evening's and make wooden spoons out of maple. They'd sell 'em to folks at picnics and barbecues.
Everybody had a good time on old Jim Vann's plantation. After supper the colored folks would get together and talk, and sing, and dance. Someone maybe would be playing a fiddle or a banjo. Everybody was happy. Marster never whipped no one. No fusses, no bad words, no nothin like that.
We had out time to go to bed and our time to get up in the morning. We had to get up early and comb our hair first thing. All the colored folks lined up and the overseer he tell them what they must do that day.
There was big parties and dances. In winter white folks danced in the parlor of the big house; in summer they danced on a platform under a great big brush arbor. There was seats all around for folks to watch them dance. Sometims just white folks danced; sometimes just the black folks.
There was music, fine music. The colored folks did most of the fiddlin'. Someone rattled the bones. There was a bugler and someone callled the dances. When Marster Jim and Missus Jennie went away, the slaves would have a big dance in the arbor. When the white folks danced the slaves would all sit or stand around and watch. They'd clap their hands and holler. Everybody had a good time. Lord yes, su-er.
When they gave a party in the big house, everything was fine. Women came in satin dresses, all dressd up, big combs in their hair, lots of rings and bracelets. The cooks would bake hams, turkey cakes and pies and there'd be lots to eat and lots of whiskey for the men folks.
I'd like to go where we used to have picnics down below Webbers Falls. Everybody went---white folks, colored folks. There'd be races and people would have things what they was sellin' like moccasins and beads. They'd bring whole wagon loads of hams, chickens and cake and pie. The cooks would bring big iron pots, and cook things right there. There was great big wooden scaffolds. They put white cloths on the shelves and laid the good on it. People just go and help themselves, till they couldn't eat no mo! Everbody goin' on races gamblin', drinkin', eatin', dancin', but it as all behavior everything all right. Yes Lord, it was, havy mercy on me yes.
I remember when the steamboats went up and down the river. Yes, Lord Yes. Sometimes there was high waters that spoiled the current and the steamboast could't run. Sometimes we got to ride on one, cause we belonged to Old Jim Vann. He'd take us and enjoy us, you know. He wouldn' take us way off, but just for a ride. He tell us for we start, what we must say and what to do. He used to take us to where Hyge Park is and we'd all go fishin'. We take a big pot to fry fish in and we'd all eat till we nearly bust. Lord, Yes! Christmas lasted a whole month. After we got our presents we go way anywhere and visit colored folks on other plantation. In one month you have to get back. You know just what day you have to be back too.
Marster had a big Christmas tree, oh great big tree, put on the porch. There'd be a hole wagon-load of things come and be put on the tree. Hams cakes, pies, dresses, beads, everything. Christmas morning marster and missus come out on the porch and all the colored folks gather around. Smoeone call our names and everybody get a present. They get something they need too. Everybody laugh and was happy. Then we all have big dinner, white folks in the big house, colored folks in their cabins. Poeple all a visitin'. I go to this house, you come to my house. Everybody, white folks and colored folks, having good itme. Yes, my dear Lord yes.
I've heard em tell of rich Joe Vann. Don't know much about him. He was a traveler, didn't stay home much. Used to go up and down the river in his steamboat. He was a multi-millionaire and handsome. All the Vann marsters was good looking.
Joe had two wives, one was named Missus Jennie. I dunno her other name. Missus Jenni lived in a big house in Webbers Fall.s Don't know where the other one lived. Sometimes Joe bring other wife to visit Missus Jennie. He would tell em plain before hand, "Now no trouble." He didn't want em to imagine he give one more than he give the other.
The most terrible thing that ever happen was when the Lucy Walker busted and Joe got blew up. The engineer's name was Jim Vann. How did they hear about it at home? Oh the news traveled up and down the river. It was bad, oh it was bad. Everybody a hollerin' and a cryin'. After the explosion someone found an arm up in a tree on the bank of the river. They brought it home and my granmother knew it was Joe's. She done his washing and knew the cuff of his sleeve. Everybody pretty near to crazy when they bring that arm home. A doctor put it in alcohol and they kept it a long time. Different friends would come and they'd show that arm. My mother saw it but the colored chillun' couldn't. Marster and missus never allowed chillun to meddle in the big folks business. Don't know what they ever did with that arm. Lord it was terible. Yes Lord yes.
I went to the missionary Baptist church where Marster and Missus went. There was a big church. The white folks go first and after they come out, the colored folks go in. I joined the Catholic church after the war. Lots of bad things have come to me, but the good Father, high up, He take care of me.
We went down to the river for baptizings. The women dressed in whtie, if they had a white dress to wear. The preacher took his candidate into the water. Pretty soon everybody commenced a singing and a prayin'. Then the preacher put you under water three times. There was a house yonder where was dry clothes, blankets, everything. Soon as you come out of the water you go over there and change clothes. My uncle used to baptize 'em.
When anybody die, someone sit up with them day and night till they put them in the ground. Everybody cry, everybody'd pretty nearly die. Lord have mercy on us, yes.
When the war broke out, lots of Indians mustered up and went out of the territory. They taken some of their slaves with them. My marster and missus buried their money and valuables everywhere. They didn't go away, they stayed, but they tell us colored folks to go if we wanted to.
A bunch of us who was part Indian and part colored, we got our bed clothes together some hams and a lot of coffee and flour and started to Mexico. We had seven horses and a litle buffalo we'd raised from when its little. "We'd say "Come on buffalo", and it would come to us. We put all the bed clothes on its back. When night came we cut grass and put the bed clothes on top for a bed. In the morning we got up early, made a fire, and made a big pot of coffee. We didn't suffer, we had plenty to eat. Some of us had money. I had the money Black Hock had won on the track.
We got letters all the time form Indians back in the territory. They tell us what was happening and what to do. One and a half years after the war we all come back to the old plantation. There wasn't nothing left. Marster and Missus was dead.
Our marshal made us all sign up like this; who are you, where you come from, where you go to. We stayed here till everything got fixed up, then we went back to Mexico. My father was a carpenter and blacksmith as well as race-horse man and he wanted to make money. He worked in the gold mines. We made money and kept it in a sack.
After everything quiet down and everything was just right, we come back to territory second time. Had to sign up all over again and tell who we was. It's on records somewhere; old Seneca Chism and his family.
I remember Chief John Ross. He courted a girl named Sally. He was married, but that din't make no difference he courted her anyhow. Some of the old chief's names was Gopher John, John Hawk and Wild Cat. This was before the war.
After the war I married Paul Alexander, but I never took his name. Indians made us keep our master's name. I'se proud anyway of my Vann name. My husband didn't give me nothing. Lord no, he didn't. I got all my money and fine clothes from the marster and the missus.
Everything was cheap. One time we sold one hundred hogs on the foot. Two pounds of hog meat sold for a nickel. A whole half of ribs sold for twenty-five cents. Little hog, big hog, didn't make no difference.
After the old time rich folks die, them that had their money buried, they com back and haunt the places where it is. They'd come to the door like this, "sh....." and go out quick again. I've seen em. My father he say, "Now chillun, don't get smart; you just be still and listen, rich folks tryin tell us something" They come and call you, say so much money buried, tell you where it is, say it's yours, you come and get it. If someone they didn't want to have it try to dig it up, money sink down, down deep in the ground where they couldn't get it
[2]
- Joseph "Rich Joe" Vann
Joseph Vann, the son of Chief James Vann and his wife Margaret Scott Vann, was a lad of 12 when his father was killed, in 1809. In writing of him the Reverend John Gamble, a Moravian missionary said:
"Mrs. Gamble and I love him as our own child and have not a complaint against him. He is indeed of warm temper, but who can gain his love, which is no hard task, has gained all, and we have no doubt that with reasonable management, he may be made a very useful man."
Joseph Vann inherited the "Diamond Hill" estate from his father and from him he also inherited the ability for trading by which he increased his fortune to a fabulous size. He was called by his contemporaries "Rich Joe" and many legends of his wealth ware still told among the Cherokees.
He builds the large brick mansion house at Spring Place, Murray Country, Georgia, which stands today as a monument at its owner. Its massive walls and hand-carved woodwork show excellent workmanship, and its unique hanging staircase is a marvel that piques the interest of many visitors.
On his extensive plantation some 800 acres were under cultivation. The beautiful brick house was surrounded by kitchens, slave quarters and mills, with apple and peach orchards covering the adjacent hills.
This valuable property became a prize for the white man when the laws of Georgia were extended over the Cherokee Nation. After a bloody fracas in 1834, Colonel W. N. Bishop established his brother, Absolom Bishop, on the premises and Joseph Vann with his family was driven out to seek shelter over the state line in Tennessee.
"Rich Joe" owned a large plantation on the Tennessee River near the mouth of the Ooltewah Creek. He moved his family to this location and resided there two or three years, until he could establish himself in the west.
A town was laid out on his Hamilton Country farm which was called, Vanntown. In 1840 the town of Harrison was developed on an adjoining property, and the county seat of Hamilton County was moved south to the Tennessee River to this location.
Joseph Vann is listed in the Cherokee census of 1835 as a resident of the Cherokee nation within the chartered limits of Hamilton County, Tennessee, his family consisting of fifteen persons. He owned 110 slaves and on his plantation there were thirty-five houses, a mill and a ferry boat.
Joseph Vann removed to the West in 1836. He located at Webbers Falls on the Arkansas River and operated a line of steamboats on the Arkansas, Mississippi, and Ohio Rivers.
He was accidentally killed in the explosion of one of his boats, the "Lucy Walker" which was blown up near Louisville, Kentucky on October 26, 1844.
5. Joseph Vann, son of Chief Joseph Vann and his wife Margaret Scott Vann, married first, Jennie Springton, born December 23, 1804, died August 4, 1863. She married as her second husband, Thomas Mitchell.
Source: http://homepages.rootsweb.ancestry.com/~lpproots/Neeley/cvann.htm
[3]
- Lucy Walker steamboat disaster
http://en.wikipedia.org/wiki/Lucy_Walker_steamboat_disaster [1]
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| Person ID |
I7805 |
Extended Families of Childress |
| Last Modified |
8 Jun 2020 |
| Father |
James Clement Vann, b. Feb 1765, Spring Place, Murray Co, GA , d. 21 Feb 1809, Forsyth County, Georgia (Age ~ 44 years) |
| Mother |
Nancy Brown, b. Abt 1780 |
| Married |
Bef 1795 |
| Family ID |
F2808 |
Group Sheet |
| Family 1 |
Jennie Springston, b. 23 Dec 1804, d. 4 Aug 1863 (Age 58 years) |
| Married |
Abt 1820 |
| Children |
| | 1. James Springston Vann, b. 30 May 1822, CNE , d. Abt 1863 (Age 40 years) |
| | 2. Mary Frances Vann, b. 19 Mar 1824, d. 24 Jul 1841 (Age 17 years) |
| | 3. John Shepherd Vann, b. 24 Jul 1826, Spring Place, GA , d. 30 Apr 1877 (Age 50 years) |
| | 4. Jane Elizabeth Vann, b. 15 May 1828, d. Abt 1840 (Age 11 years) |
| | 5. Joseph W Vann, b. 8 Apr 1830, d. 1840 (Age 9 years) |
| | 6. Minerva Vann, b. 13 Nov 1832, d. 3 May 1833 (Age 0 years) |
| | 7. Delilah Amelia Vann, b. 24 Feb 1834, Spring Place, GA , d. 15 Jun 1915, Muskogee, Creek Nation IT (Age 81 years) |
| | 8. Henry Clay Vann, b. 30 Aug 1844, d. 4 Jul 1862 (Age 17 years) |
|
| Last Modified |
8 Jun 2020 |
| Family ID |
F2800 |
Group Sheet |
| Family 2 |
Polly Blackburn |
| Children |
| | 1. Charles J Vann |
| | 2. Nancy Vann, b. 20 Dec 1824, d. 26 Oct 1844, New Albany, IN (Age 19 years) |
| | 3. David Vann, b. 17 Feb 1827, d. 23 Dec 1863, Jefferson, TX (Age 36 years) |
| | 4. Sallie Blackburn Vann, b. 28 Jun 1828, d. 24 Aug 1890 (Age 62 years) |
| | 5. William Vann, b. 17 Jan 1832, d. 22 Sep 1852 (Age 20 years) |
| | 6. Sophia S Vann, b. Abt 1834, d. 23 Nov 1862 (Age ~ 28 years) |
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| Last Modified |
8 Jun 2020 |
| Family ID |
F2802 |
Group Sheet |
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| Photos |
 | Rich Joe Vann
The picture of Chief Joseph "Rich Joe" Vann, second owner of Vann House in Georgia and son of Chief James Vann |
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| Sources |
- [S126] Wikipedia.
- [S1782] http://www.african-nativeamerican.com/lucinda_vann.htm.
- [S1783] http://homepages.rootsweb.ancestry.com/~lpproots/Neeley/cvann.htm.
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